black-hebrew-israelites-1Did you know that you don’t have to be an “elder” to be a member of the African American Council of Elders ~ Wichita/Sedgwick County? The Council is looking for interested individuals between the ages of 18 – 59 to serve as Scribes and Associate Elders (Elders-in-Training). The Council is looking for individuals interested in working toward positive change in our  community and who are willing to apply hands and hearts to an assortment of work to support and BUILD our community. Training is available and will be provided! If you are interested, please email us at aaelders.wichita@gmail.com to be added to the list for our next upcoming Orientation and Training! Looking forward to hearing from you!!!

 

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Queen Mother Wakeelah Pic from Eagle Article

On Friday, March 31, 2017, at 8 PM CST the newly formed National Black Council of Elders conducted its first virtual National Enstoolment Ceremony. Roughly, 30 attendees witnessed or engaged in this momentous occasion for African American Communities nationwide.

The ceremony began to the rhythmic vibrant beat of African Drum Calls. The Queen Mother Wakeelah Martinez, of the Chartered Wichita, Kansas Council of Elders gave ceremonial directions for the deputies and words of wisdom. The prospective Deputies (20 Elders and 4 Emissaries) repeated their pledges to leadership positions in the National African American Community as they function in Ministry.

*Initiate Elders pledge to not only provide leadership for the African American community, but also, to lead by Spiritual example, and to promote African Values and Ethics as a means of establishing social order, harmony, balance, and justice. Based on these values which derive from Ma’at and Nguzo Saba, policies will be formulated in a comprehensive manner, but from multidimensional perspectives which are reflected in the 21 Ministries of NBCOE. The resulting policies, programs, projects, and solutions designed will:

  1. Encourage new and expanded Industry Building, e.g., Fashion, Sustainable Development, Health Care Delivery, Collective Concern (for elderly, disabled, orphaned, abused and foster children) and Crisis Preparedness.
  2. Institution Building – including a Pan African and Local Council Of Elders; National African American Congress (an Official policy making body); National Black Assembly (organizing body representing each sector of our National Community); National Rights of Passage; Diasporan Commonwealth; Banking Network, Agricultural and Food Distribution Network; Agricultural and Food Distribution Network etc. The Elders Enstooled/Deputized on this occasion represent a larger number to be Enstooled over the coming weeks.

Also given the Pledge were Emissaries who will head up a number of projects and official Ministries of NBCOE.

ELDERS
Queen Mother Wakeelah – Wichita, KS
President Senghor Baye | UNIA – Wash. DC
Universal Negro Improvement Association
(Marcus Garvey Organization)
Min. John Henry – SC
Sis. Leona Abdulla – CO
Sis. Amina Thomas – ATL
Pres. Elder Terrell – Wichita, KS
Sis. Francesca Abbey – MA
Rev. Joann Watson – Detroit
Dr. Akil Khalfani – Newark, NJ
Bro. Heru Ammen – Charlotte, NC
Sis. Kelly Kelly – DC
Bro. Yonah El – ATL
Bro. Ernest Dillihay – LA
Sis. Bee Hall – LA
Mwalimu W. Kabaila – LA
Bro. Isreal – NC
Sis. Rehema Nkisi – DC (p)
Sis. Joann Farmer – KC, MO (p)
Dr. Ron Jones – NY (p)
Hershel Daniels – Cincinnati, OH (p)
Emissaries
Sis. Veronica Woolfolk – STL
NBCOE | Chief Executive Emissary of Communication
Minister of Public Relations and Affairs
Sis. Phoenicia Hudson – LA
NBCOE | Communications, Membership
Sis. Kali Ma’at – CA
NBCOE | Women and Health
Timothy McClure – San Diego
NBCOE |At large

The ceremony ended with more sacred drum rhythms and dance. Prayers from Dr. Akil Khalfani, a Yoruba Priest, and a reading from the Kemetic Sacred Text, the Husia, with a verse from the Book of Ptahhotep, one of the oldest recorded Sacred Texts, concluded the event.

For more information and photos, please visit and like us on Facebook:  The Wichita African American Council of Elders

It’s important that lessons learned over time aren’t forgotten, say the elders of the African-American Council of Elders Wichita/Sedgwick County.

So on Monday, the council enstooled eight new elders and five new associate elders and scribes as part of a celebration to mark the beginning of Kwanzaa.

Calling the Elders!!!

Posted: March 25, 2013 in Uncategorized

WHEN I AM OLD

When I am old
and my tired, aching body
begins to fold in upon itself,
and my spirit holds the valued keys
to every lesson learned;

Then will I sit down
among generations I have made
and weave satiny-smooth tales
made of lived and unlived dreams
and course realities.

Then will I sit down
among hearts that need my touch
and boast of conquered realms
and weep for necessary pains
that I have wrought.

When I am old
and my once-strong woman-fullness
has withered, worn and left me
(while yet my spirit holds its fullness
and the melody to its song):

Only then will I sit and rest
for the meaning for my being
will have blossomed to its peak
and my soul will seek its refuge
on higher, brighter planes.

And with my peace in my pocket,
made of light and morning dew,

I will sing sweet songs of joy and freedom
On my way home.

© Maaskelah K. Thomas 1998

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2012 Enstooling of New Elders – Wichita/Sedgwick County

As individuals pass through youth and into adulthood, there is also a stage past adulthood where the cumulative learning of a lifetime is embodied. We call this Elderhood, and although our current systems in the United States have increasingly marginalized those in this group, traditional African societies throughout the continent understood the invaluable resources this life stage represents. In traditional African societies, transitions from one life stage to the next, from birth through elderhood, were marked with specific and predetermined rites of passage. 

African Americans are generations removed from these traditions. The increased urbanization of African Americans from Reconstruction through present times fractured this intentional practice of acknowledging and marking. However, the African American community, up through the era of Reconstruction, maintained cognition of the purposefulness of acknowledging and marking these transitions. Racism, social stigmatization, social and economic disenfranchisement, community disorganization and other societal challenges have resulted in an overabundance of negative psychosocial and health outcomes for African Americans. In spite of that or perhaps as a consequence, Africans in the Diaspora – including us in the United States – continue our attempts to hold onto some parts of our cultural legacy, in spite of the mass adoption of alien social and cultural norms.

Elders Council Guide and Toolkit now available at http://amzn.to/gkOPG7

Calling the Elders – Reclaiming and Transforming Our Communities through Elder Wisdom: A Guide and Toolkit for Developing Local Councils of Elders is a simple guidebook, designed for those interested in our continuance. In it you will find one model for community Councils of Elders, along with practical steps and processes for ways to engage our entire community in reconnecting the links that have historically been our strength. The guide contains a brief overview of the historical importance of such Councils, as well as practical steps and tools to plan and develop such a foundational structure in communities throughout the United States and the Diaspora. The desire and ultimate goal is that communities will then be able to utilize these institutions to reconnect our communities – local, nationally and internationally – based on our common ground, as exemplified through the wisdom of our Elders.

Now available at http://on.fb.me/nmI7eH or http://amzn.to/gkOPG7

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Presiding Elder Jihad T. Muqtasid – Address to the Sedgwick County/Wichita Board of County Commissioners, extracted from the Regular Meeting of the Board on Wednesday, May 15, 2002 in the County Commission Meeting Room in the Courthouse in Wichita, Kansas.

 Throughout all of recorded human history, African societies have found it beneficial, even necessary to seek council from the elders of their communities.  The elders were seen as having greater experience, greater wisdom and a more balanced viewpoint and a greater connection to the ancestors and their ancestral spirit.  For these reasons, the elders were central figures in the life of their respective communities.  Guidance was issued from the elders, values and standards were exemplified by the elders, conflicts and disputes were mediated by the elders and respect and honor were paid to the elders.

The elders in these communities acted in an organized fashion, through elder council. These councils were generally headed by either a chief or a presiding elder and a queen mother.  The structure and scope of each council varied according to the need of their respective community but they all shared a common link in that they all recognized the value of assembling the collective wisdom of the people and mobilizing it for the betterment and survival of the whole.

We in America, even specifically here in Wichita, can learn a valuable lesson from our ancestors and kin, as we watch our communities slowly drift further away from the lessons and values that once defined us.  We could benefit from the assembled wisdom of our elders more now than ever before. 

Our community has lost its respect for elders.  Our community has lost respect for the temperance and wisdom that only years of experience can teach.  Our community has lost faith in the connection between our lives and those of our ancestors.  Subsequently, our community has lost its way.

— Presiding Elder Jihad Talib Muqtasid, representing The African American Council of Elders, Wichita/Sedgwick County, Wichita, Kansas

Return to the way, the way of reciprocity. Not merely taking, not merely offering. Giving, but only to those from whom we receive in equal measure. Receiving, but only from those whom we give in equal measure. How easy, how just the way. Yet how easily, how utterly you have forgotten it.” – Ayi Kwei Armah

PROCLAMATION


WHEREAS, in many cultures, the older generations play an extensive role in the nuturing,
education and support for the family, with high levels of interaction and respect; and
WHEREAS, this ‘‘intergenerational’’ approach has helped to shape the beliefs and values of
succeeding generations, building bridges between generations, and recognizing the value older
generations have in molding the lives of our youth; and
WHEREAS, through ‘‘intergenerational’’ support, people of different generations share their talents and resources and support each other in relationships that benefit both the individual and their community; and
WHEREAS, there are unlimited intergenerational opportunities within families and the
community, connecting generations through communication, celebrations and education, providing future generations with an appreciation for rich cultural heritages, traditions and histories.
NOW THEREFORE BE IT RESOLVED, that I, Ben Sciortino, Chairman of the Board of
Sedgwick County Commissioners, do hereby proclaim May 2002 as ‘‘INTERGENERATIONAL APPRECIATION MONTH’’ in Sedgwick County and encourage citizens to recognize the value of bringing together different generations as part of daily life, so we can enjoy and benefit from the richness of an age integrated society. Commissioners, what’’s the will of the Board?””
MOTION
Commissioner Winters moved to adopt the proclamation and authorize the Chairman to
sign.
Commissioner Norton seconded the Motion.

Please join us as the  African American Council of Elders ~ Wichita/Sedgwick County welcome The Manya Krobo District Queen Mothers Association (MKDQMA).

When:  Sunday May 20, 2012 6:00 p.m. – 9:00 p.m.

Where:  Tabernacle Bible Church 1817 N Volutsia St., Wichita, KS 67214

There will be a meal served, so RSVPs are encouraged!!!  Call Queen Mother Knox @ (316) 265-8511 or Council Administrator Elder Jackson @ (316) 264-8921 – No later than 5/15/2012!

 If no answer, please leave a message on voice mail indicating your intention

The Manya Krobo District Queen Mothers Association (MKDQMA)is a Ghanaian non-governmental organization registered with the department of Social Welfare in the Eastern Region in Ghana (Registration No. D.S.W. 2559).

The MKDQMA began its work in 1989 with 371 Queen Mothers drawn from six divisions of the Manya Krobo traditional area which covers both the Lower and Upper Manya Krobo Districts of the Eastern Region of the Republic of Ghana.

Queen Mothers are traditionally responsible for the welfare of women and children in their respective communities.

The evening will include a meal and the sharing of wisdom from Africa and beyond as it relates to women’s physical, mental/emotional and spiritual well-being.

More About the Manyo Krobo District Queen Mothers Association:

In Ghana, the Queen Mothers have been serving their communities a variety of functions, ranging from ancestral heads equal to the male chief, to respected persons within the community charged with the responsibility of performing various traditional rituals and rites. The position of the Queen Mother is inherited and recognized as leaders of other women within the community. They are natural leaders and custodians for girls and women, and their livelihoods and transition from virginity into adulthood.

However, the role of the Queen Mothers in some traditional areas has been challenged in the face of the HIV/AIDS pandemic. Illiteracy, lack of resources, incomplete knowledge of HIV/AIDS and reproductive health and poor coordination among stakeholders have further constrained community intervention. The Queen Mothers’ decision making power and leadership skills need to be enhanced, and their role to be made more influential rather than simply symbolic and ceremonial.

The context of HIV/AIDS epidemic has alerted effective community intervention. Ghana has a relatively low prevalence of HIV/AIDS (3.1%), with an estimated 320,000 adults living with HIV/AIDS by end of 2003 (Source: UNAIDS). However, there is a disturbing trend in that the disease in the general population is showing no signs of stabilization and two out of every three reported cases of HIV infection occur among females. Two reasons for the higher rate among females are migration of Ghanaian female sex workers and socio-cultural value pertaining to premarital sex. Many young people adhere to the Ghanaian cultural value of abstinence from pre-marital sexual only in principle. The Queen Mothers could employ the influence and respect they command as community leaders to mobilize, educate and inform youth and women in community about HIV/AIDS and related health issues. Traditional female roles in providing a voice for community women, and care for their youth are vital to sustainable community development.

In recognition of this threat to their position in society and traditional rule, the Queen Mothers of the seven regions in Ghana came together and formed the Queen Mothers Associations. The Associations are regionally based and have enabled the Queen Mothers to demand the restoration of their traditional roles, and.to be part of the decision-making process. Some chiefs are also supporting the female leaders in their bid to have representation in at the national level (National House of Chiefs). In spite of the numerous obstacles to the institution of the Queen Mothers, they are still a formidable force to reckon with in Ghanaian Society.

Achievements

  • Broke the culture of silence surrounding the HIV and AIDS pandemic in the area
  • Contributed to the reduction of the HIV and AIDS prevalence rate from 18% to 6%
  • Promoted gender equality
  • Re-ignited the need for education for all
  • Assisted in formulating a National Policy on Orphans and Vulnerable Children in Ghana and beyond
  • Initiated income-generating activities for young girls in tie and die batik, bead-making and soap making
  • Obtained support for selected orphans and vulnerable children in terms of feeding, clothing, schooling and HIV and AIDS awareness
  • Queen Mothers have been admitted into the Manya Krobo Traditional Council and the Regional House of Chiefs to partake in decision making
  • Sensitised the rural population to reduce practice of risky behaviours
  • Succeeded in banning aspects of traditional and cultural practices that degrade and endanger females